{Eco-Friendly Weddings More Important Than Ever}

Attention on planning a “green wedding”—an eco-friendly wedding where the couple tries to decrease the impact of their event on the planet—has been part of wedding planning consciousness for years now. But the stakes have never higher to raise our awareness even more, putting this concern at the front of wedding planning! 

The Knot, the popular wedding magazine and website, has had many articles through the years encouraging brides and grooms to tread lightly; like Tia Albright’s “Your Eco-Friendly Wedding Guide.” And there was a run of guide books a decade or so ago that are still informative: Emily Elizabeth Anderson’s Eco-Chic Weddings from 2007; Wenona Napolitano‘s The Everything Green Wedding Book and Kate Harrison’s The Green Bride Guide, both from 2008; and Mireya Navarro’s Green Wedding: Planning Your Eco-Friendly Celebration from 2009.

Current articles to read: Kenzie Bryant wrote for Vanity Fair, “Are Carbon Offsets the Wedding Registry Gift of the Future?”; from Green Wedding Shoes, a “Sustainable Gift Guide” looking to the holidays; and another way to be more “sustainable” is to wear a dress that is truly re-wearable like a “cool, nonchalant and real” one from designer Karen Walker, as shown in Vogue; and “The Ultimate Guide to Ethical Wedding Dresses” is full of creative ideas!

However, with the current climate crisis, it becomes the responsibility of all of us—whether it’s everyday life or special occasions—to raise our consciousness, educate ourselves, and be aware of what we can do to do no damage!

{Winning the Vote}

Thanks to the dynamic College of Human Sciences at Auburn University for recently kicking off the 2020 Suffrage Centennial in the state of Alabama! I was delighted to be the guest speaker at their Grisham Trentham Lecture Series and give my talk, Losing the Corset & Winning the Vote: How Fashion Shaped a Revolution (an audience of students, staff and guests.) Sharing these talks around the country is my way of honoring this aspect of women's heritage and the courage of thousands of women who gave their lives so we have many liberties. 

From Sidney James Nakhjaven, executive director of Auburn's Cary Center for the Advancement of Philanthropy (which includes the Women's Philanthropy Board): “Yesterday was absolutely delightful.  Thank you for a wonderful presentation. Please know how very meaningful your program was....I learned a great deal and have a new boost of energy and curiosity around all things women.”

{The Glorious Renée Harris}

Enjoy this reprint of my article on Confluence Daily about the first woman Broadway producer, Renée Harris, and the new book about her life by Randy Bryan Bigham and Gregg Jasper.

Don't you love learning about women trailblazers of history?

What a Dame! The Glorious Renée Harris

I first “met” Renée Harris when researching for “Glamour Onboard the Titanic,” a talk I was to give at the Biltmore in Asheville, NC, a few years ago during their costume exhibition. Renée and her husband Harry, a famously successful Broadway producer, were passengers on the RMS Titanic returning home to New York City in 1912 from a working holiday abroad. She made it; he, like many other men, went down with the ship.

During my research, I became curious about the lives of a number of women after they survived the Titanic disaster. It took a lot of courage and determination to live through such an ordeal—and they would need that tenacity in the changing world culture. The early years of the 20^th century were a transformative time, especially for women who, in the United States, were revving up the nearly-seven-decades-long campaign for the vote, to continue moving their lives out of the “domestic sphere” into the “public sphere”—and the patriarchal powers-that-be were pushing back!

What had women, like Renée Harris, undertaken in this brave new world once they arrived home? I later wrote about some of these trailblazing women, but the information was often limited since history tends to ignore or gloss over a woman’s story. Therefore, I was delighted to learn that my historian friend Randy Bryan Bigham had co-authored, with Gregg Jasper, also a historian and collector, a first-of-its-kind biography of Renée—Broadway Dame: The Life and Times of Mrs. Henry B. Harris. And what a great “dame” she was!

Once back home in New York City, the vibrant and “unsinkable” Renée Harris, while grieving her beloved husband, not only took on his business enterprises—when the “Harris theatrical empire was on the brink of bankruptcy”—she also had to take on an unwelcoming man’s world! However, she had the right combination of good humor, hutzpah, business savvy, and the wisdom to listen to her intuitive vibes to not only win over the guys (most of the time), but also to become a successful and innovative owner and manager of the elegant Hudson Theater. Indeed, Broadway’s first woman producer!

Glamorous and spirited—"one of the great personalities of the Jazz Age”—Renée produced and managed 200 plays (some on controversial social topics) and musicals (including the “Hot Chocolates” revue with a young Louis Armstrong playing trumpet) during her 20-year run. She lived life abundantly, enjoying the wealth of her success—yearly trips to Europe, a home and yacht in Palm Beach, lavish entertaining, and a fabulous wardrobe of designer hats and furs. But she was also an active supporter of better working conditions and increased salaries for the performers and behind-the-scene workers—often going up against her male counterparts to champion workers’ rights.  

Renée (who added that second “e” to her name just because she thought it had more élan!) had feminist views but didn’t need a label in order to speak and act true to her egalitarian convictions. And she was wise enough to recognize her secret weapon: she trusted in, as she said, the “female perspective” and a woman’s “quick intuition.” “A woman can do it as well as a man,” Renée shared in an interview about producing Broadway plays. “A woman does not go about this the same way that a man does, but the results are the same. Sometimes I think they’re better. A woman brings to the stage a woman’s point of view. After all, it is what in the long run pleases a woman that makes a show a success.” (You see why I love her!)

Randy and Gregg’s biography is full of marvelous stories and never-before-published photographs gathered from various archives—including Gregg’s own collection of Broadway memorabilia. The book’s many images set the tone for this exciting, groundbreaking age in history and since Gregg knew Renée in her later years, his experiences add an intimate and personal quality to the narrative.

The co-authors tell the story of a woman who found her confident voice—encouraged by the memory of a husband’s love and faith in her (“I never take an important step without consulting Renée,” Harry told a friend only months before his death on the Titanic. “If anything happened to me, she could take over the reins.”); a woman who was unafraid to put her social conscience on the line and on the stage; and who, when she lost it all soon after the stock market crash in 1929, kept her resourcefulness, optimism and light-heartedness, continuing to enjoy life and live 93 legendary years!

Thank you, Randy and Gregg, for an inspirational and entertaining book about a strong, glorious woman that history almost forgot until you two were determined to tell her full story. ~

Broadway Dame: The Life and Times of Mrs. Henry B. Harris by Randy Bryan Bigham and Gregg Jasper available at Lulu.com. 

{The Story of a Blue Dress}

In celebration of the Suffrage Centennial in the United States (one-hundred years after Congress passed the 19^th Amendment in June 1919 and when it was ratified in August 1920, giving women the vote), I'm giving a series of fashion-related presentations over the next year. This is one of the stories I shared in my talk “Dressed to Protest: What Women Wore to the Revolution” at the kick-off event in Sylva, North Carolina.

The Story of a Blue Dress

“At last the preposterous dream of seventy years began to be realized,” wrote Eileen Tannich Gose and Kathy Wiederstein DeHerrera in Reflecting Freedom: How Fashion Mirrored the Struggle for Women’s Rights. 

In January 1918, Jeanette Rankin from Montana (the first and only woman in Congress) introduced the suffrage-granting Anthony Amendment (named after Susan B. Anthony who had first introduced it in 1878) in the House of Representatives where it passed the needed two-thirds majority by a single vote.

Thrilled at the 19^th amendment passing in the House, National American Women’s Suffrage Association president Carrie Chapman Catt “was certain that congressional victory, after 40 exasperating years, was near,” Elaine Weiss explained in The Woman's Hour. Carrie’s enthusiasm overpowered her usual patient pragmatism, as well as the current wartime austerity, and she ordered a new silk dress—her “ratification dress”—to wear as she campaigned through the states, fashioning it in her favorite color—sapphire blue.

However, “the ratification dress hung in Carrie’s closet for a full year-and-a-half as the Senate dithered and filibustered and twice more voted down the amendment.” When she received the phone call in early June of 1919 that the amendment finally squeaked through, Carrie first “broke into a wild dance, stomping all over her house, whooping and singing,” then she calmly went to work, putting her ratification plans into motion.

“It was finally time to put on the blue dress, but before she could, it needed to be remodeled and shortened by a seamstress, as fashion styles had changed so rapidly in the meantime,” continued Weiss. “Though the dress had hung in her closet for an infuriating 18 months, Carrie Catt eventually put it to good use”—in its more stylish silhouette—“as she blazed through the states, chasing the thirty-six required legislative ratifications.” And, after more than a year traveling over the country, she wore it once more in the last state to vote—hot, stifling Tennessee in August of 1920 (and probably wearing it with one of those new-fangled girdles!)

But Carrie was to wear the dress again on August 27—the day after the amendment was signed into law—during the glorious celebratory parade in New York City honoring women’s newly-won suffrage. She stood in the back of an open car to salute the cheering crowd, tall and proud, her hat tilted to one side, the other arm holding the gigantic bouquet of blue delphiniums (her favorite flower) and suffrage-yellow chrysanthemums, where “she seemed at once the victorious general and the beloved queen,” Weiss described.

The next day, when Carrie finally returned home to Juniper Ledge in New York, she sat at her desk and, looking out at her garden, wrote “a poignant charge to the women voters of the nation”:

The vote is the emblem of your equality, women of America, the guaranty of your liberty. That vote of yours has cost millions of dollars and the lives of thousands of women. Women have suffered agony of soul which you never can comprehend, that you and your daughters might inherit political freedom. That vote has been costly. Prize it!

The vote is a power, a weapon of offense and defense, a prayer. Use it intelligently, conscientiously, prayerfully. Progress is calling to you to make no pause. Act! ~

[Sources: Eileen Tannich Gose and Kathy Wiederstein DeHerrera from Reflecting Freedom: How Fashion Mirrored the Struggle for Women’s Rights and Elaine Weiss from The Woman’s Hour: The Great Fight to Win the Vote.]

{Women's Equality Day}

On August 26, 1920, after three generations of an unrelenting, brilliant, courageous, political campaign, women in the United States won the right to vote. 

In 1971, to honor and commemorate this historic event, Congresswoman Bella Abzug introduced a Congressional Resolution (she had to introduce it again in 1973 when Congress passed it) to ensure that this date would be commemorated with the designation of Women's Equality Day, which is now celebrated on August 26th each year.

Congresswoman Nancy Pelosi leads a Women's Equality Day
 celebration in 2016

{Forces for Change}

Meghan Markle, the Duchess of Sussex, is the guest editor of the September issue of British Vogue titled “Forces for Change” — learn about her empowering vision for women and girls and the world:

From Chevaz Clarke at CBS News:

“To have the country’s most influential beacon of change guest edit British Vogue at this time has been an honour, a pleasure and a wonderful surprise,” the magazine’s editor-in-chief, Edward Enninful, said of the historic collaboration. “As you will see from her selections throughout this magazine, she is also willing to wade into more complex and nuanced areas, whether they concern female empowerment, mental health, race or privilege.”

From Page Six by Elana Fishman:

“The Forces for Change” issue highlights a “diverse selection of women from all walks of life, each driving impact and raising the bar for equality, kindness, justice and open mindedness,” according to a post from the Duchess and Duke of Sussex’s official Instagram account shared.

Jacinda Ardern

The lineup, photographed for the cover by Peter Lindbergh, includes models/activists Adwoa Aboah, Adut Akech and Christy Turlington, Somali boxer Ramla Ali, New Zealand Prime Minister Jacinda Ardern, diversity advocate Sinéad Burke, “Crazy Rich Asians” star Gemma Chan and actress and LGBTQ+ advocate Laverne Cox, notably the first trans person to ever appear on the title’s cover.

Chimamanda Ngozi Adichie

It also features actresses/activists Jane Fonda, Salma Hayek and Yara Shahidi, Royal Ballet principal Francesca Hayward, body positivity warrior Jameela Jamil, feminist author Chimamanda Ngozi Adichie and teen climate activist Greta Thunberg.

Additionally, there’s a 16th spot on the cover featuring a silver reflective mirror, so readers can see themselves amongst these change-makers.

Also inside the issue? An exclusive interview between Markle, 37, and former first lady Michelle Obama as well one between Prince Harry and legendary primatologist Jane Goodall, along with a guest editor’s letter penned by Markle.

Adut Akech

“These last seven months have been a rewarding process, curating and collaborating with Edward Enninful, British Vogue’s editor-in-chief, to take the year’s most-read fashion issue and steer its focus to the values, causes and people making impact in the world today,” the Duchess of Sussex told the magazine.

“Through this lens I hope you’ll feel the strength of the collective in the diverse selection of women chosen for the cover as well as the team of support I called upon within the issue to help bring this to light. I hope readers feel as inspired as I do, by the ‘Forces for Change’ they’ll find within these pages.”

Greta Thunberg

Enninful told British Vogue that Markle declined to appear on the cover herself. “From the very beginning, we talked about the cover — whether she would be on it or not,” he explained. “In the end, she felt that it would be in some ways a ‘boastful’ thing to do for this particular project. She wanted, instead, to focus on the women she admires.”

Still, according to Lindbergh, that didn’t stop Markle from being hands-on when it came to photographing the issue’s cover. “My instructions from the Duchess were clear: ‘I want to see freckles!'” the famed photog told the glossy. [end of Page Six article]

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Click here for more about the 15 women and girls featured, link to Huffington Post UK....

{Goddess Journey} Part Three

The third and final part of the "Goddess Journey" chapter of my book-in-slow-progress, A Memory of Love: The Spiritual Mission of a Princess.

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Glorious Inanna

The Sumerians were one of the world’s first known civilizations, taking form in the fourth millennium BCE, and, according to Joseph Campbell, its mythology was the source of Babylonian, Assyrian, Phoenician, and Biblical traditions. The glorious Inanna, Sumer’s primary deity, was the goddess of love, sensuality, fertility, procreation, war, and rebirth. Throughout the centuries, as the world’s centers of power changed, she was worshiped in ancient Babylon as Ishtar, then identified with the Greek Goddess Aphrodite and, because she was seen as the morning and evening’s bright star Venus, Inanna also later became associated with the celebrated Roman Goddess.

Inanna has a rich, multi-dimensional legacy, celebrated as the Queen of Heaven and Earth. “She embodies the Divine Feminine in all its splendor: a sensuous courtesan and a timid virgin, a life-giving mother and an eternal child, merciful and wicked, wild, passionate, untamed,” wrote Lana Adler in “7 Goddess Archetypes of Empowerment.” “In other words, everything (with the exception of the mother, perhaps) patriarchy aimed to demonize and destroy.” (You only have to look as far as the Bible to see evidence of this.)

Inanna is synonymous with transformation. In The Hero With A Thousand Faces, Joseph Campbell wrote that “the oldest recorded account of the passage through the gates of metamorphosis is the Sumerian myth of the goddess Inanna’s descent to the nether world.” Abandoning heaven and earth, she “abandoned lordship, abandoned ladyship,” this goddess “from the ‘great above’ she set her mind toward the ‘great below’”—the hero’s journey. Her courageous descent and transformative return, the ultimate rite of passage, is legendary, her story told for thousands of years—with many faces and in many incarnations. “As we are told by the Vedas: ‘Truth is one, the sages speak of it by many names.’”

The legend of Inanna, encompassing a mythological journey, intersected with Diana’s life, even beyond its end. Well-known British astrologer and author Nicholas Campion made some profound royal observations following Diana’s death. But first, a little background: “After the second world war,” Campion explained, “Carl Jung [founder of analytical psychology] wrote that the phenomenon of Nazism could be partly explained by the eruption of the archetype Wotan, the Teutonic god, into the German collective unconscious.” After watching the funeral service for Princess Diana, Campion made this declaration: “I would say that what we have just witnessed was the eruption of the archetype of Inanna, the archaic Venus, into the contemporary collective unconscious.”

Campion, also a historian of cultural astronomy, believed there were people who would doubt him and found it “astonishing” that it had not been realized before, but it was his “contention that monarchy has never lost its magical, mystical functions, merely that the steady creation of a constitutional monarchy with a determinedly ordinary royal family, has concealed it.” During the last two decades of the twentieth century, Campion saw that “from the moment Diana appeared she constellated the archetype of Inanna. She was connected far less to the contemporary royal family of good works and middle class values than to the ancient magical monarchy of ancient cosmology of life and fertility; sacrifice and resurrection. Her life and death were unique in our lifetime, though perhaps not in British history.”

“As an archetype,” Lana Adler added, “Inanna symbolizes the powerful seductress who uses her considerable female persuasion to her advantage.” However, we’re reminded that “sensuality is a gift; but it can also be a powerful weapon. When we trade on it or use it to control others, we give away a part of ourselves.” Women don’t have to look to history to know how easy it is to give away our power, whether we’re being manipulated or we are the manipulator. And when it’s through our sensuality, through sex, Adler believes that it can be seen as a “symptom of deep self esteem issues and subconscious fears.” I sensed that Diana was waking up to this awareness at the very end of her life, perhaps in the last hours. Frustrated with being in the throes of a superficial affair, she was unhappy and ready to be home with her children, to get back to her newfound passion for her work in service to others; to restore her inner power and, with divine guidance, find love within. But her bigger mission took over, and her life moved into legend. ~