Showing posts with label Queen Victoria. Show all posts
Showing posts with label Queen Victoria. Show all posts

December 5, 2025

Those 'Something Old' Wedding Vows

 

Scene of Queen Victoria and Prince Albert's wedding, c1840



Those 'Something Old' Wedding Vows

{Part Two of “Marriage and the ‘Prospect of Happiness’”}

A bride is a woman with a fine prospect of happiness behind her. -Ambrose Bierce, 19th century journalist


After years of badly-behaved Hanoverian kings, their niece, nineteen-year-old Princess Victoria, became the queen of England in 1838. “The emphasis upon Victoria’s sheltered upbringing, her maidenly modesty and her dependence on her first prime minister,” historical novelist Philippa Gregory explained, “emphasized the subservience of all women — even a queen.” Although Victoria was a feisty, strong-willed, smart, determined young woman, she believed her own second-class status because of her gender.

This inequality had been deeply embedded in the patriarchal-controlled culture for centuries, reinforced at every traditional “Westernized” wedding ceremony. Women promised “to obey” their husbands when saying their marriage vows — vows written in the Church of England’s Book of Common Prayer from 1549. And vows repeated into the twentieth century.


“On her marriage to Prince Albert in 1840,” Gregory continued, “Victoria signaled her obedience to her husband as master of the household, her deference to him as an advisor and her role as domestic woman: a wife and mother, supporting the idea that a happy marriage was created and nourished by female submission, however important the wife might be.” So even with a woman on the throne, a married woman’s “prospect of happiness” remained in question.

However, Victoria became queen at a time of robust social activism that put attention on women’s rights in both England and the United States, including a move to change marriage laws. As the most powerful woman in the world, Queen Victoria’s example in marriage was influential and far-reaching. This may have hindered, but it did not stop the growing movement for women’s autonomy. Plus, there was another feisty woman on the other side of the Atlantic. Susan B. Anthony, who chose not to marry so she’d be free to dedicate her life campaigning for a woman’s right to vote in the U.S., declared: “No man is good enough to govern a woman without her consent.”


[continue reading "Those 'Something Old' Wedding Vows" on MEDIUM]


June 13, 2018

{Why Royal Weddings Matter} No. 9: What The Veil Reveals


Hope you've been enjoying my "Why Royal Weddings Matter" series on Confluence Daily! Latest installment reprinted below with yummy images!

What the Veil Reveals

Bridal veils made a comeback with Princess Diana in the summer of 1981 like they did in the nineteenth century with Prince Charles’ great-great-great grandmother. Although Queen Victoria’s short lace veil—a lyrical masterpiece of handmade Honiton lace—was “decorative only,” pinned to her chignon and falling softly over her shoulders, Diana’s was long, lush and sparkly and, breaking with royal tradition, covered her face for a much fussed-over “virginal” arrival into St. Paul’s cathedral on her father’s arm. Many feminists called it a “shroud.” And for some modern young women just beginning to revel in their independence and sexual freedom during this time, wearing a bridal veil did, indeed, seem a bit out-of-date, if not out-of-touch.

Not insensitive to world politics in the 1980s and ‘90s—the years I had my bridal art-to-wear shop in Atlanta—my focus, however, was helping a bride feel just as beautiful inside as she looked outside. I loved the look of the sheer illusion veil like Diana wore, it seemed to connect a woman with something deeply feminine and quietly mysterious. Worn over the face, enveloping the bride in a quiet reverie, the veil helped block out a busy, distracting world, moving her attention inward. Fashion designer Vera Wang considers “nothing quite as transformational as a bridal veil. The blend of sensuality and ritual is positively seductive.”

The bridal veil in the European-American tradition went in and out of fashion during the last two-hundred years or so. But Queen Victoria followed “royal rules” more than fashion for her wedding in 1840. “Since the earliest centuries,” explained author Maria McBride-Mellinger, “royal brides, who very often had never met their affianced, could not conceal their faces, preventing a last-minute substitution.” (And this practice for Windsor brides continued until Diana.) British historian Ann Monsarrat described the trend for the rest of us: “Wearing a veil over the face did not evolve until the 1860s and ‘70s; and the custom of arriving at the church, veil demurely down, and leaving triumphantly bare-faced, was an even later refinement.”

Most ancient civilizations have something in their heritage around maidens and bridal veils. “The most important element of a Roman bride’s dress was her veil,” reported McBride-Mellinger. “In fact, nubere, the term for veiling, was synonymous with marriage, and the day after consummation was known as the unveiling.” Modern brides, nevertheless, may choose to wear a bridal veil simply because it’s fetching and pretty, whether a “maiden” or not!

Of course, the new millennium brought the first of modern royal brides in 2011 when the lovely Kate Middleton wed Prince William. “When she came in with that veil over her face, it was almost ethereal, like she was coming through a cloud—an angel coming into the Abbey,” said one dazzled wedding guest. The sheer layer of ivory silk tulle, finger-tip length and edged with hand-embroidered flowers created by the Royal School of Needlework, was rather magical as it caught the wind and became the perfect accessory to complete Kate’s exquisitely crafted silk and lace gown.

Like Kate, Meghan Markle, the bride of Prince Harry, chose the romantic style of entering the wedding chapel wearing a sheer veil over her face, attached to a royal diamond tiara. Yet, as Kate’s father had done for her, it was Meghan’s groom who performed the intimate “unveiling” at the altar: lifting the veil covering her face, meeting his beloved’s steady gaze, and melting our hearts at the same time.

However, Meghan’s approach to her veil was unique. “The veil was a big part of the story for me,” couture designer Clare Waight Keller explained about Meghan’s bridal ensemble. She had created an unadorned, pure-white architectural prism-of-a-gown with a sweeping train for the bride, so the veil became the captivating showpiece, embracing royal connections:

Expertly stitched by artisans working hundreds of hours, there was over 16 feet of gleaming white silk tulle with distinctive botanical motifs hand-embroidered in silk and organza fluttering in three-dimensional delight along the veil’s edge. (Flora representing each of the 53 countries of the Commonwealth—orchids, water lilies and pansies; a daffodil from Wales, bunchberry from Canada, and Scottish thistle—as well as California poppies and wintersweet to honor Meghan’s old and new homes; forget-me-nots to honor the groom’s late mother; and the mythological crops of wheat symbolizing love and charity.) The countries, memories and sentiments represented in this trailing “wild garden” enchantment—carried by gleeful twin pageboys as though they were displaying the most precious and charmed work-of-art—all went on the journey up and back down the aisle with Meghan, just as the designer had envisioned.
 

Both Kate and Meghan followed Diana’s lead with their veils, bringing this spirit of beauty—femininity and stillness, sacred yet seductive—into the hearts of modern brides worldwide. And, in turn, Meghan brought a fresh modernity to the bridal veil beyond any “fairy princess myth” into something so irresistibly feminine and confident about feeling beautiful and mysterious: Cocooned in sheer silk tulle with her veil floating behind—leaving “princess blessings” in her wake—and being revealed into the eyes of her beloved. ~ 

[Parts of this article are excerpts from The End of theFairy-Tale Bride: For Better or Worse, How Princess Diana Rescued the GreatWhite Wedding, other parts are, of course, inspired by the recent royal wedding.]


June 1, 2018

{Why Royal Weddings Matter} No. 8: The Language of Flowers


The Royal Wedding of Prince Harry and Meghan Markle has come and gone...yet its ripples of beauty and diversity, gentleness and humanity are still with us! And my series "Why Royal Weddings Matter" on Confluence Daily, online magazine especially for women, continues as well. The next installment, No. 8: "The Language of Flowers," is reprinted below with some lovely flower images....


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The Language of Flowers

Bridal folklore throughout history, inspired by ancient mythology, tells of maidens entwining creamy white, aromatic orange blossoms into a bridal wreath for their hair, to ensure fertility; or carrying a bunch of sweet-smelling white lilacs, representing innocence; or tucking fragrant herbs into their bouquets, rosemary for remembrance and dill, believed to provoke lust. (Both herbs were also eaten for their supposed powers!)

Along came the French, picking up where the ancient Persians left off by assigning meanings to flowers and herbs, and in 1819 published Le Langage des Fleurs. The etiquette-driven, ritual-loving Victorians, as passionate as they were sentimental about flowers, followed suit. With so many rules and restrictions about what was proper to say to whom (and outright flirtations certainly prohibited), they adopted the romance-filled language of flowers and, to help sort it all out, created their own dictionary-like books, lyrically illustrated.

This romantic language was perfect for weddings since many brides, including royal ones, lead with the heart when it comes to their wedding bouquet. Queen Victoria carried a nosegay of snowdrops, noting friendship (they were her beloved Albert’s favorite flower); and Grace Kelly, after much thought, selected lilies of the valley as her simple wedding bouquet, meaning return of happiness. And along with the other all-shades-of-white flowers, Kate Middleton, of course, had blooms of Sweet William, signifying gallantry.

Princess Diana’s massive bouquet—to match the scale of her bouffant gown—was filled with fragrant cream and yellow flowers and greenery from gardens all over England and included (by special request from the palace) “Mountbatten” roses, a glorious shade of yellow mimosa rose named for Prince Charles’ adored late uncle, Lord Louis Mountbatten. However, according to the Kate Greenaway version of Language of Flowers, yellow roses have the unfortunate, but in this case prophetic, meaning of decrease of love and jealously. (Ouch!)

Yet nothing could be as sincere and sentimentally dear as Meghan Markle’s small, almost childlike arrangement bound in a raw silk ribbon. The morning before their wedding, Prince Harry picked a handful of white flowers from the couple’s private garden at Kensington Palace for the florist to use in his bride’s bouquet—including scented sweet peas, jasmine and forget-me-nots; other petite blossoms were astilbe, lily of the valley and astrantia. Sweet peas represent delicate pleasures; jasmine, sensuality and grace; and the fabled forget-me-nots (a favorite of Harry’s mother) speak for themselves—yet for an added heart-tug, they also indicate true love.

The bridal bouquets of Diana and both her daughters-in-law had green sprigs of myrtle, Victorian-era symbols for fidelity. Like the last several generations of royal brides, the myrtle came from shrubs at Osborne House on the Isle of Wight, planted by Queen Victoria and Prince Albert. The legendary connection continued when stems from the 1947 bridal bouquet of then Princess Elizabeth, Harry’s grandmother, were also planted amid the mythical landscape. So through the language of flowers, the hope of fidelity—and love forever—continues. ~

[Bits excerpted from The End of the Fairy-Tale Bride: For Better or Worse, How Princess Diana Rescued the Great White Wedding—and other bits added after the flower-feast and love-fest wedding of Harry and Meghan!]


April 27, 2018

{Why Royal Weddings Matter} No. 3: Victoria's Choice

The third post in  my "Why Royal Weddings Matter" column for Confluence Daily, "Victoria's Choice," is reprinted below....to get you caught up on royal wedding history!
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Victoria's Choice

If you know one thing about wedding gown history, I would wager that it has something to do with Queen Victoria beginning the bridal fashion of wearing white. (And now, thanks to her, it has been a tradition of sorts for over 175 years.) But I would also wager that most people don’t know the real reason the 20-year-old monarch chose the color white for her wedding gown, breaking the precedent set by earlier princess brides who considered it their right to be “dressed in the usual cloths of silver or gold.” Victoria even chose a crown of fanciful, yet wax orange blossoms instead of one of her dazzling diamond diadems.

Her choices have since been regarded as representing simplicity, modesty and purity—and indeed the young queen was sentimental with an “uncluttered fashion preference,” according to costume historian Kay Staniland. However, Victoria was deeply in love, and this became her guiding inspiration for her wedding attire. Therefore, with much consideration—taking into account her duty, her position and her subjects, carefully discussing her options with her Prime Minister, Lord Melbourne—“the queen decided to make her marriage vows to her ‘precious Angel’ as his future wife rather than as the monarch,” wrote Edwina Ehrman, curator at the Victoria and Albert Museum. So Victoria not only opted against wearing the ornate silver and gold of royalty, but also her regal “crimson velvet robe of state”—first worn at her coronation two years earlier—feeling “it would only emphasize her seniority, and overshadow the role of her future husband,” Staniland added.

Victoria’s all-white bridal costume may have been without the usual opulent royal accoutrements of silver and gold or ermine-trimmed robes, but it “was actually exquisite and of great value,” explained Maria McBride-Mellinger, author of The Wedding Dress. Underscoring “patriotic spending,” the young queen commissioned her country’s renowned textile artisans. The rich silk satin for the gown and its 18-foot court train (Victoria giving a subtle nod to her queenly status) was woven in Spitalfields; and “two hundred women in a Devon village were employed for eight months” making the beautiful, lyrically-patterned bobbin lace for her gown’s embellishments as well as her short veil. The only color Victoria wore was near her heart: a large, brilliant blue sapphire brooch which had been Prince Albert’s wedding gift to her.

On the day of the wedding, Victoria’s adoring subjects happily received their queen’s choices, cheering her carriage on its way to the Chapel Royal at St. James’s Palace. Dressed in these creamy shades of white and tufts of orange blossom, I doubt that Victoria had a sense of the remarkably romantic lineage she was about to inaugurate. (“Queen Victoria’s wedding and her gown inspired an era and an industry,” wrote McBride-Mellinger.) Nor could she ever know that her most queenly exemplar: “Keep your relationship top priority,” would make fine advice for today’s busy wedding-planning brides.

It seems for this young bride (who just happened to be ruler of an empire), that it came down to choosing the feelings of her future husband over her own ego. Victoria’s heart-centered choice changed bridal history and, in turn, illuminated the supreme sovereignty of a woman in love. ~


[Taken from The End of the Fairy-Tale Bride: For Better or Worse, How Princess Diana Rescued the Great White Wedding, available at Amazon.]

January 21, 2018

{Coronation Gowns / Excerpt No. 2}


With the beginning of Season Two of Victoria on PBS, I'll continue sharing excerpts from one of my guest-speaker presentations, “SOMETHING MOST ROYAL: Recreating Crowns & Gowns for Victoria & Elizabeth, featuring costume design stories from both Victoria and The Crown on Netflix. Below is the second in the series (first one posted on November 18, 2017) about Queen Victoria's ornate coronation garments.

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Queen Victoria kept a detailed Journal during her lifetime and wrote a long description of her coronation day, a unique record of the event. When she arrived at Westminster Abbey, the heavy red velvet and ermine mantle of her Parliament robe, with its eight-foot-long train, was added for the procession down the nave to the prepared ‘theatre’ in the Abbey.  (The robe is made up of a kirtle and mantle: the kirtle fits over the gown or uniform like a tunic/weskit; the mantle is an over-garment with a train, worn over the kirtle.)
 
According to historian Kay Staniland in In Royal Fashion, “following the formal rituals of the recognition and oath,” the Queen, in the privacy of St Edward’s Chapel (which is hidden behind a stone wall behind the high altar) “was divested of the Parliament robe…. Normally a king was disrobed in full view of the congregation; however, from motives of delicacy, anointing on the breast was omitted at Victoria’s coronation and she therefore re-entered the ‘theatre’ already wearing the cloth of gold supertunica over her colobium sindonis.” 
The linen colobium sindonis is a plain linen garment, with sacred ritual associations—“a simple, humble gown which contrasts with the regal splendour of the robes.“ This is tied or sashed over the queen’s satin gown…kind of like a full-size bib to cover and protect the formal gown. Then this richly woven gold supertunica is worn over it all and “is the second robe used in the ceremony”; there will be others! 

“Seated on St Edward’s chair, beneath a cloth of gold canopy held by four knights of the Garter, Victoria was anointed, on her forehead only, by the Archbishop of Canterbury. This is the most solemn part of the coronation ceremony.” Moving from the sacred chair, “the Queen was then robed in her dalmatica and returned to St Edward’s Chair for the crowning and investiture with regalia.” 
(The dalmatica for Victoria—another “cloth of gold” but this one has a train—was "crafted in a resplendent gold tissue cloth embellished with British emblems in an ornate print: purple thistles, pink roses with green leaves, golden eagles and green shamrocks"…. ) 
“When the homage and remainder of the service were completed, the Queen retired to the privacy of St Edward’s Chapel to be divested of her cloth of gold robes” (there were two by now!), “which by tradition were left at Westminster.” 
Now arrayed in a purple velvet robe (ie, kirtle and mantle)—not the red velvet Parliamentary robe she wore in—and “wearing the Imperial State Crown…” (and, indeed, a special crown had to be made to fit Victoria’s petite head!) “…and carrying her scepter and orb, she processed back down the nave and out the Abbey to the state coach, which took her back, in a long impressive procession along a crowded route [of cheering subjects], to Buckingham Palace.” Back home at last!!

The marvelous costume designer for the first season of “Victoria” on PBS, Rosalind Ebbutt, had to either faithfully recreate all of this coronation finery—gowns and robes and tunics and more—or “hire” pieces from the various well-stocked-up-on regalia costume houses in London! ~

[Images above are slides from my "Something Most Royal" presentation.]


November 18, 2017

{Coronation Gowns / excerpt No. 1}

Here's an excerpt from one of my presentations, “SOMETHING MOST ROYAL: Recreating Crowns & Gowns for Victoria & Elizabeth, featuring costume design stories from PBS’ Victoria and Netflix’ The Crown about recreating the royal wedding gowns and ornate coronation garments. (Since you can read about Victoria and Elizabeth's wedding gowns in my latest book, I thought I'd share information about their coronations here!)
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Sometime between Victoria’s accession to the throne and her coronation in 1838, just over a year in time—“the Mistress of the Robes received an enquiry from the Treasury about the cost of the robes the Queen would require…this would need to be included in the overall coronation expenses to be presented to Parliament for official approval.”

For the garments alone, there were hundreds of busy fingers! Not just dressmakers, robe-makers, shoe and stocking makers, as well as crown-makers to engage and instruct, but decisions, like:

Was there time to custom-weave silk satins, silk velvets and cloths of gold…or would these precious fabrics have to be bought—Heaven Forbid!!—“off the shelf”? And what about the regal wear for the Queen’s Maids of Honor?

Would a new crown have to be made for the monarch’s tiny head? Would her tiny feet reach the floor once seated in the sacred 500-year-old St Edward’s Chair?
So many dilemmas, so little time!!

Nonetheless, at 10 on the morning of 28 June 1838, the Queen sets off from Buckingham Palace “wearing the kirtle of her Parliament robe over her dress of gold-brocaded white satin,” according to official records. 

“In paintings of Victoria’s coronation her dress is consistently obscured by her robes and only recently has it become possible to gain an idea of this rich silk dress, when a page was deciphered from the ledgers of the Office of Robes as relating to the coronation.” (So this is how Rosalind Ebbutt, the costume designer, knew how to recreate Victoria’s gown in a more authentic design.) The original fabric, probably of Spitalfields manufacture, is “a design of cartouches and flowers worked in sliver-gilt strip on a white satin ground”—probably “off the shelf” instead of custom woven, and probably made by QV’s “long-serving dressmaker, Mary Bettans.”

Jenna Coleman from "Victoria" on PBS
Victoria was also wearing the silver, gold and “diamond circlet of George IV, one of the most familiar pieces of royal jewelry. (We’ll see it later with Queen Elizabeth.) Victoria had it reset with diamonds and pearls from the royal collection” (in fact, it is “set with 1,333 diamonds, including a 4 carat pale yellow brilliant in the centre of the front cross”)… “and Victoria wore it constantly until the death of her husband Prince Albert.”

Although made for George IV’s extravagant coronation in 1821, “the diadem has been regularly worn (and slightly modified) by queens regnant and consort from Queen Adelaide onwards. This feminine association belies its origin….”
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[to be continued....]





June 8, 2017

{20th Anniversary - Excerpt No. 2}


During this 20th anniversary summer of Princess Diana's death, I continue honoring her immense contribution to the world of wedding celebrations and fashion with excerpts from my book, The End of the Fairy-Tale Bride: For Better or Worse, How Princess Diana Rescued the Great White WeddingEnjoy....


{excerpt from}
Chapter Four: "Bringing Back the Mystery"

Princess Diana did not invent our fascination with royalty; stories of nobility and their grand rituals have long captured our attention. However, “royalty acquired the status of stardom when she entered the royal enclosure,” British journalist Beatrix Campbell wrote and, post-1981, weddings once again became society’s favorite pomp and posh circumstance dress-up ritual.


I opened my former bridal store in Atlanta on the wave of Diana’s wedding magic, between the two Windsor royal weddings that decade, and my designers were busy creating “princess gowns” for years: elegant fluffs of ivory silk with big crinoline skirts, full sleeves with delicate bows, corseted bodices, and hand-beaded trims of antique lace. Worn with gossamer tulle veils and—since my customers weren’t yet enamored with tiaras—designer-made headpieces sprinkled with vintage wax orange blossoms and bits of old lace. Something very dreamy and womanly was ignited in the process. 


Bridal veils made a come-back with Diana like they did in the nineteenth century with Prince Charles’ great-great-great grandmother. Although Queen Victoria’s short Honiton lace veil in 1840 was “decorative only,” pinned to her chignon and falling softly over her shoulders, Diana’s was lush and sparkly and, breaking with royal tradition, covered her face for a much fussed-over “virginal” arrival into St. Paul’s cathedral on her father’s arm. Many feminists called it a “shroud.” And for some modern young women of the time just beginning to revel in their independence and sexual freedom, wearing a bridal veil indeed seemed a bit out-of-date, if not out-of-touch. 

Not insensitive to world politics of the 1980s and ‘90s—the years I had my shop—my focus, however, was helping a bride feel just as beautiful inside as she looked outside. I loved the look of the sheer illusion veil like Diana’s that seemed to connect a woman with something deeply feminine and quietly mysterious. Worn over the face, it helped block out the noisy, distracting world, and move her attention within—similar to how a slow, deep breathy inhale and exhale return us to our true self, more in touch with our heart.~


April 3, 2017

{Something Most Royal}


My article, "Something Most Royal," is in the new spring issue of Season magazine! Plus I've reprinted it below with lovely images.... 
Enjoy!




Something Most Royal
Those of us who love royal weddings and queenly costume dramas have had a most regal “film feast” of late! “The Crown”—a rich, lavish Netflix production chronicling the life of Queen Elizabeth II—begins with her wedding in 1947; and “Victoria,” the British series on PBS, portrays the young queen’s journey beginning when she succeeded to the throne in 1837, soon followed by her legendary wedding.

I have written about both Queens, sharing stories of their wedding ceremonies, gowns and the lasting impact of their bridal legacy. But here I tell about a reluctant royal bride of the 1920s—someone who played an important role in connecting the lives of Victoria and Elizabeth, as well as influencing fashion for both real and fictional brides we know and love!

Lady Elizabeth Bowes-Lyon, daughter of the 14th Earl of Strathmore, didn’t want a life in the royal spotlight, yet after long being wooed by the Duke of York, love won out. They married in 1923, neither presuming “Bertie” would become king; nevertheless, history changed course, and royal duty called. 
This beloved future queen chose something very fashion forward for her wedding: a slim, drop-waist silhouette with ornate pearl-beaded, medieval-inspired metallic trim. However, it was the sleek, column shape that influenced Cornelia Vanderbilt’s couture designers’ for her 1924 wedding (she married the Honorable John F. Amherst Cecil from England) and also inspired Downton Abbey costumier Caroline McCall’s design for Lady Mary—for that highly anticipated wedding with Matthew Crawley set in the spring of 1920!

Lady Elizabeth’s long, heirloom lace veil was also an inspiration for future brides. Queen Mary loaned her daughter-in-law-to-be a family veil of “old point de Flandres which had aged to a soft ivory colour,” according to British historian Ann Monsarrat, “and the silk crêpe moiré for the wedding dress was dyed to tone with it.” Lady Elizabeth was “the last major royal bride to wear flowers rather than diamonds” (a trend established by Queen Victoria when she wore a crown of creamy orange blossoms), yet Monsarrat called Elizabeth’s headdress a “typically hideous 1920s arrangement” and even “monstrously unbecoming”! The veil, although of exquisite handmade lace, was “clamped down over her head to the eyebrows and firmly held there by a garotte—in this case, a narrow band of myrtle leaves with two white roses and sprigs of orange blossom above each ear.”

Our other two 1920s brides fared much better however! Cornelia Vanderbilt wore her maternal grandmother’s lace veil and orange blossom headpiece in a similar fashion as the petite Lady Elizabeth, but with her statuesque figure, Cornelia carried it off with aplomb. And Downton’s designer went with more glam for Lady Mary, foregoing orange blossoms altogether, she selected a graceful diamond tiara fit for a real princess! ~

February 22, 2017

{"Victoria" on PBS}


Did you enjoy watching the period drama "Victoria" on PBS? Of course the story of the young queen included her 1840 wedding to Prince Albert which continues to influence brides and wedding celebrations today! If you've read my book, The End of the Fairy-Tale Bride: For Better or Worse, How Princess Diana Rescued the Great White Wedding, then you've read rich background stories and understand the intrigues of "the great white wedding"....!  

In my latest speaking engagement presentation, "Victoria & Elizabeth: Recreating Crowns & Gowns" (inspired by PBS' "Victoria" as well as the fabulous series on Netflix, "The Crown," featuring the life of Queen Elizabeth), I share design details about the real gowns plus behind-the-scenes stories of how the costume designers recreated those royal wedding and coronation gowns. 

You can read The End of the Fairy-Tale Bride for stories about the "real" wedding gowns, but here's a little blurb from my talk about the recreation of Queen Victoria's wedding gown by costume designer Rosalind Ebbutt. (My PowerPoint presentation is also full of beautiful images!):


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{excerpt from}
"Victoria & Elizabeth: Recreating Crowns & Gowns"

“Victoria’s” costume designer Rosalind Ebbutt, shared about reproducing the historic gown: "We were able to source a lot of things, silk that was very similar to the one Victoria wore, lace made by English lacemakers in Honiton. [The real] Victoria was very keen that everything would be from her country and made by an English dressmaker….,” the costume designer shared.

"The wedding dress was the one thing we knew how it would look so [recreating] it was a longer, drawn out process. Sometimes [for various costumes] we had to get things done in a week or so, but [for the wedding costumes], we had several weeks which was great," Rosalind explained.

In an interview with Hello! Magazine, she shared that “working with actress Jenna Coleman was a delight – and the highlight of series one was spending weeks creating and perfecting the all-important wedding dress…. “funnily enough” she added about filming the wedding scenes, “it was a moving day for us….."

Costume designer Rosalind Ebbutt and actress Jenna Coleman at fitting for "Victoria"